out.

Isaiah 65:4 Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;

Luke 8:27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes...

a man. Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were 'possessed with devils, ' or demoniacs, [daimonizomai ;] Mark says he had 'an unclean spirit, ' i.e., a fallen spirit; and Luke asserts, that he 'had devils (or demons) a long time, ' and was called Legion, 'because many devils were entered into him.' With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the 'Son of the most high God;' they beseech him to suffer them to enter into the swine; and when he had given them leave, they 'went out and entered into the swine, ' etc.

with.

Mark 5:8 For he said to him, Come out of the man, you unclean spirit.

Mark 1:23, 26 And there was in their synagogue a man with an unclean spirit; and he cried out...

Mark 3:30 Because they said, He has an unclean spirit.

Mark 7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

Luke 9:42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child...