Matthew 11
Majority Standard Bible Par ▾ 

John’s Inquiry
(Luke 7:18–23)

1After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.a

2Meanwhile John heard in prison about the works of Christ, and he sent two of his disciplesb 3to ask Him, “Are You the One who was to come, or should we look for someone else?”

4Jesus replied, “Go back and report to John what you hear and see: 5The blind receive sight, the lame walk, the lepersc are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor. 6Blessed is the one who does not fall away on account of Me.d

Jesus Testifies about John
(Malachi 3:1–5; Luke 7:24–35)

7As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind? 8Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces. 9What then did you go out to see? A prophet?e Yes, I tell you, and more than a prophet. 10For thisf is the one about whom it is written:

‘Behold, I will send My messenger ahead of You,

who will prepare Your way before You.’g

11Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he. 12From the days of John the Baptist until now, the kingdom of heaven has been subject to violence,h and the violent lay claim to it. 13For all the Prophets and the Law prophesied until John. 14And if you are willing to accept it, he is the Elijah who was to come.i

15He who has ears to hear,j let him hear.

16To what can I compare this generation? They are like childrenk sitting in the marketplacesl and calling out to one another:m

17‘We played the flute for you,

and you did not dance;

we sang a dirge for you,n

and you did not mourn.’

18For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her children.o

Woe to the Unrepentant
(Luke 10:13–16)

20Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent. 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago inp sackcloth and ashes. 22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.

23And you, Capernaum, which is lifted up to heaven, will be brought down to Hades!q For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

Rest for the Weary
(Luke 10:21–24)

25At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. 26Yes, Father, for this was well-pleasing in Your sight.

27All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.

28Come to Me, all you who are weary and burdened, and I will give you rest. 29Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. 30For My yoke is easy and My burden is light.”


The Holy Bible, Majrity Standard Bible, MSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

The MSB is the Byzantine Majority Text version of the BSB, including the BSB OT plus the NT translated according to the Robinson-Pierpont Byzantine Majority Text (byzantinetext.com).

The MSB includes footnotes for translatable variants from the modern Critical Texts (CT) such as the Nestle Aland GNT, SBL GNT, and Editio Critica Maior.

Major variants between the Majority Text (MT) and Textus Receptus (TR) are also noted. For a few passages not included in the MT, the TR translation is denoted with [[brackets]] and also footnoted.

This text is a first version draft and is open to public comment and translation recommendations. please send all corrections and recommendations to the Berean Bible Translation Committee through the contact page at Berean.Bible.



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